Scripture References

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2 Cor. 7:10 For the sorrow that is according to God worketh penance, steadfast unto salvation: but the sorrow of the world worketh death.
2 Cor. 7:11 For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you: yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge. In all things you have shewed yourselves to be undefiled in the matter.
2 Cor. 7:20 —
2 Cor. 8:9 For you know the grace of our Lord Jesus Christ, that being rich he became poor for your sakes: that through his poverty you might be rich.
2 Cor. 8:12 For if the will be forward, it is accepted according to that which a man hath: not according to that which he hath not.
2 Cor. 8:13 For I mean not that others should be eased and you burdened, but by an equality.
2 Cor. 9:5 Therefore I thought it necessary to desire the brethren that they would go to you before and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.
2 Cor. 9:7 Every one as he hath determined in his heart, not with sadness or of necessity: for God loveth a cheerful giver.
2 Cor. 9:8 And God is able to make all grace abound in you: that ye always, having all sufficiently in all things, may abound to every good work,
2 Cor. 9:10 And he that ministereth seed to the sower will both give you bread to eat and will multiply your seed and increase the growth of the fruits of your justice:
2 Cor. 10:4 For the weapons of our warfare are not carnal but mighty to God, unto the pulling down of fortifications, destroying counsels,
2 Cor. 10:5 And every height that exalteth itself against the knowledge of God: and bringing into captivity every understanding unto the obedience of Christ:
2 Cor. 10:8 For if also I should boast somewhat more of our power, which the Lord hath given us unto edification and not for your destruction, I should not be ashamed.
2 Cor. 10:13 But we will not glory beyond our measure: but according to the measure of the rule which God hath measured to us, a measure to reach even unto you.
2 Cor. 10:17 But he that glorieth, let him glory in the Lord.
2 Cor. 10:18 For not he who commendeth himself is approved: but he, whom God commendeth.
2 Cor. 11:2 For I am jealous of you with the jealousy of God. For I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
2 Cor. 11:8 I have taken from other churches, receiving wages of them for your ministry.
2 Cor. 11:12 But what I do, that I will do: that I may cut off the occasion from them that desire occasion: that wherein they glory, they may be found even as we.
2 Cor. 11:14 And no wonder: for Satan himself transformeth himself into an angel of light.
2 Cor. 12:2 I know a man in Christ: above fourteen years ago (whether in the body, I know not, or out of the body, I know not: God knoweth), such a one caught up to the third heaven.
2 Cor. 12:3 And I know such a man (whether in the body, or out of the body, I know not: God knoweth):
2 Cor. 12:4 That he was caught up into paradise and heard secret words which it is not granted to man to utter.
2 Cor. 12:6 For though I should have a mind to glory, I shall not be foolish: for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.
2 Cor. 12:9 And he said to me: My grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me. shines forth in our weakness and infirmity; as the more weak we are of ourselves, the more illustrious is his grace in supporting us, and giving us the victory under all trials and conflicts.
2 Cor. 12:10 For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.
2 Cor. 12:13 For what is there that you have had less than the other churches but that I myself was not burthensome to you? Pardon me this injury.
2 Cor. 12:14 Behold now the third time I am ready to come to you and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.
2 Cor. 12:15 But I most gladly will spend and be spent myself for your souls: although loving you more, I be loved less.
2 Cor. 12:16 But be it so: I did not burthen you: but being crafty, I caught you by guile.
2 Cor. 12:20 For I fear lest perhaps, when I come, I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.
2 Cor. 12:21 Lest again, when I come, God humble me among you: and I mourn many of them that sinned before and have not done penance for the uncleanness and fornication and lasciviousness that they have committed.
2 Cor. 13:3 Do you seek a proof of Christ that speaketh in me, who towards you is not weak, but is mighty in you?
2 Cor. 13:4 For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.
2 Cor. 13:11 For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace. And the God of grace and of love shall be with you.
2 Cor. 13:13 The grace of our Lord Jesus Christ and the charity of God and the communication of the Holy Ghost be with you all. Amen. seduced by some false teachers, who had been Jews and who were for obliging all Christians, even those who had been Gentiles, to observe circumcision and the other ceremonies of the Mosaical law. In this Epistle, he refutes the pernicious doctrine of those teachers and also their calumny against his mission and apostleship. The subject matter of this Epistle is much the same as that to the Romans. It was written at Ephesus, about twenty-three years after our Lord's Ascension.
Gal. 1:10 For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.
Gal. 1:19 But other of the apostles I saw none, saving James the brother of the Lord.
Gal. 2:11 But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed. Peter, was only a certain imprudence, in withdrawing himself from the table of the Gentiles, for fear of giving offence to the Jewish converts; but this, in such circumstances, when his so doing might be of ill consequence to the Gentiles, who might be induced thereby to think themselves obliged to conform to the Jewish way of living, to the prejudice of their Christian liberty. Neither was St. Paul's reprehending him any argument against his supremacy; for in such cases an inferior may, and sometimes ought, with respect, to admonish his superior.
Gal. 2:12 For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.
Gal. 2:14 But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?
Gal. 2:15 We by nature are Jews: and not of the Gentiles, sinners.
Gal. 2:20 And I live, now not I: but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me and delivered himself for me.
Galatians 2:20 And I live, now not I: but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me and delivered himself for me.
Gal. 2:21 I cast not away the grace of God. For if justice be by the law, then Christ died in vain.
Gal. 3:1 O senseless Galatians, who hath bewitched you that you should not obey the truth: before whose eyes Jesus Christ hath been set forth, crucified among you?
Gal. 3:5 He therefore who giveth to you the Spirit and worketh miracles among you: doth he do it by the works of the law or by the hearing of the faith?
Gal. 3:12 But the law is not of faith: but he that doth those things shall live in them.
Gal. 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us (for it is written: Cursed is every one that hangeth on a tree).
Gal. 3:16 To Abraham were the promises made and to his seed. He saith not: And to his seeds as of many. But as of one: And to thy seed, which is Christ.

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