Scripture References

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Col. 1:20 And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth and the things that are in heaven.
Col. 1:21 And you, whereas you were some time alienated and enemies in mind in evil works:
Col. 1:24 Who now rejoice in my sufferings for you and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church: head: but many sufferings are still wanting, or are still to come, in his body the church, and his members the faithful.
Col. 2:3 In whom are hid all the treasures of wisdom and knowledge.
Col. 2:8 Beware lest any man cheat you by philosophy and vain deceit: according to the tradition of men according to the elements of the world and not according to Christ.
Col. 2:9 For in him dwelleth all the fulness of the Godhead corporeally.
Col. 2:10 And you are filled in him, who is the head of all principality and power.
Col. 2:11 In whom also you are circumcised with circumcision not made by hand in despoiling of the body of the flesh: but in the circumcision of Christ.
Col. 2:14 Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross.
Col. 2:15 And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.
Col. 2:16 Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths, distinction of clean and unclean meats; and of their festivals, new moons, and sabbaths, as being no longer obligatory.
Col. 2:17 Which are a shadow of things to come: but the body is of Christ.
Col. 2:18 Let no man seduce you, willing in humility and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh: worship, falsely pretending humility, but really proceeding from pride. Such was the worship, that many of the philosophers (against whom St. Paul speaks, ver. 8) paid to angels or demons, by sacrificing to them, as carriers of intelligence betwixt God and men; pretending humility in so doing, as if God was too great to be addressed by men; and setting aside the mediatorship of Jesus Christ, who is the head both of angels and men. Such also was the worship paid by the ancient heretics, disciples of Simon and Menander, to the angels, whom they believed to be makers and lords of this lower world. This is certain, that they whom the apostle here condemns, did not hold the head, (ver. 19,) that is, Jesus Christ, and his mediatorship; and therefore what he writes here no way touches the Catholic doctrine and practice, of desiring our good angels to pray to God for us, through Jesus Christ. St. Jerome [Epist. ad Algas.] understands by the religion or service of angels, the Jewish teachers, who sought to subject the new Christians to the observance of the Mosaic law.
Col. 2:19 And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth into the increase of God.
Col. 2:23 Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.
Col. 3:1 Therefore if you be risen with Christ, seek the things that are above, where Christ is sitting at the right hand of God.
Col. 3:3 For you are dead: and your life is hid with Christ in God.
Col. 3:5 Mortify therefore your members which are upon the earth: fornication, uncleanness, lust, evil concupiscence and covetousness, which is the service of idols.
Col. 3:8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.
Col. 3:10 And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.
Col. 3:11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all.
Col. 3:12 Put ye on therefore, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience:
Col. 3:14 But above all these things have charity, which is the bond of perfection.
Col. 3:16 Let the word of Christ dwell in you abundantly: in all wisdom, teaching and admonishing one another in psalms, hymns and spiritual canticles, singing in grace in your hearts to God.
Col. 3:17 All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.
Col. 3:20 Children, obey your parents in all things: for this is well pleasing to the Lord.
Col. 3:21 Fathers, provoke not your children to indignation, lest they be discouraged.
Col. 3:22 Servants, obey in all things your masters according to the flesh: not serving to the eye, as pleasing men: but in simplicity of heart, fearing God.
Col. 3:25 For he that doth wrong shall receive for that which he hath done wrongfully. And there is no respect of persons with God.
Col. 4:5 Walk with wisdom towards them that are without, redeeming the time.
1 Thess. 2:3 For our exhortation was not of error, nor of uncleanness, nor in deceit.
1 Thess. 2:4 But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men but God, who proveth our hearts.
1 Thess. 2:5 For neither have we used at any time the speech of flattery, as you know: nor taken an occasion of covetousness (God is witness):
1 Thess. 2:13 Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.
1 Thess. 2:15 Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;
1 Thess. 2:18 For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.
1 Thess. 3:5 For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you: and our labour should be made vain.
1 Thess. 4:3 For this is the will of God, your sanctification: That you should abstain from fornication:
1 Thess. 4:11 And that you use your endeavour to be quiet: and that you do your own business and work with your own hands, as we commanded you: and that you walk honestly towards them that are without: and that you want nothing of any man's.
1 Thess. 4:14 For this we say unto you in the word of the Lord, that we who are alive, who remain unto the coming of the Lord, shall not prevent them who have slept.
1 Thess. 5:17 Pray without ceasing.
1 Thess. 5:18 In all things give thanks for this is the will of God in Christ Jesus concerning you all.
1 Thess. 5:19 Extinguish not the spirit.
1 Thess. 5:21 But prove all things: hold fast that which is good.
1 Thess. 5:22 From all appearance of evil refrain yourselves.
2 Thess. 1:11 Wherefore also we pray always for you: That our God would make you worthy of his vocation and fulfil all the good pleasure of his goodness and the work of faith in power:
2 Thess. 2:4 Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. rebuild; or in some Christian church, which he will pervert to his own worship: as Mahomet has done by the churches of the east.
2 Thess. 2:7 For the mystery of iniquity already worketh: only that he who now holdeth do hold, until he be taken out of the way.
2 Thess. 2:9 Whose coming is according to the working of Satan, in all power and signs and lying wonders:
2 Thess. 2:14 Therefore, brethren, stand fast: and hold the traditions, which you have learned, whether by word or by our epistle. received than their epistles.

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