Scripture References
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| Citation | Articles | Verse |
|---|---|---|
| Heb. 1:12 | And as a vesture shalt thou change them, and they shalt be changed. But thou art the selfsame: and thy years shall not fail. | |
| Heb. 1:13 | But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool? | |
| Heb. 1:14 |
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Are they not all ministering spirits, sent to minister for them who shall receive the inheritance of salvation? |
| Heb. 2:2 | For if the word spoken by angels became steadfast and every transgression and disobedience received a just recompense of reward: | |
| Heb. 2:3 | How shall we escape if we neglect so great salvation? Which, having begun to be declared by the Lord, was confirmed unto us by them that heard him. | |
| Heb. 2:4 | God also bearing them witness by signs and wonders and divers miracles and distributions of the Holy Ghost, according to his own will. | |
| Heb. 2:5 | For God hath not subjected unto angels the world to come, whereof we speak. | |
| Heb. 2:8 | Thou hast subjected all things under his feet. For in that he hath subjected all things to him he left nothing not subject to him. But now we see not as yet all things subject to him. | |
| Heb. 2:9 | But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all. | |
| Heb. 2:10 | For it became him for whom are all things and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion. glory, Luke 24.26, which the apostle here calls being made perfect. | |
| Heb. 2:11 | For both he that sanctifieth and they who are sanctified are all of one. For which cause he is not ashamed to call them brethren, saying: | |
| Heb. 2:14 | Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: | |
| Heb. 2:16 | For nowhere doth he take hold of the angels: but of the seed of Abraham he taketh hold. angels, but that of the seed of Abraham. | |
| Heb. 2:17 | Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people. | |
| Heb. 2:18 | For in that wherein he himself hath suffered and been tempted he is able to succour them also that are tempted. | |
| Heb. 3:6 | But Christ, as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end. | |
| Heb. 4:12 | For the word of God is living and effectual and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow: and is a discerner of the thoughts and intents of the heart. | |
| Heb. 4:13 | Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is. | |
| Heb. 4:14 | Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession. | |
| Heb. 4:15 | For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin. | |
| Heb. 5:1 |
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For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: |
| Heb. 5:4 | Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. | |
| Heb. 5:6 | As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. | |
| Heb. 5:7 | Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence. | |
| Heb. 5:8 | And whereas indeed he was the Son of God, he learned obedience by the things which he suffered. | |
| Heb. 5:9 | And being consummated, he became, to all that obey him, the cause of eternal salvation: | |
| Heb. 5:14 | But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil. | |
| Heb. 6:1 | Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God, doctrine. | |
| Heb. 6:2 | Of the doctrine of baptisms and imposition of hands, and of the resurrection of the dead, and of eternal judgment. | |
| Heb. 6:4 | For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Ghost, as have fallen after baptism, to be again baptized; and very hard for such as have apostatized from the faith, after having received many graces, to return again to the happy state from which they fell. | |
| Heb. 6:6 | And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God and making him a mockery. | |
| Heb. 6:16 | For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy. | |
| Heb. 6:17 | Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath: | |
| Heb. 6:18 | That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us. | |
| Heb. 6:19 | Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil: | |
| Heb. 6:20 | Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. | |
| Heb. 7:2 | To whom also Abraham divided the tithes of all: who first indeed by interpretation is king of justice: and then also king of Salem, that is, king of peace: | |
| Heb. 7:6-9 | But he, whose pedigree is not numbered among them, received tithes of Abraham and blessed him that had the promises. | |
| Heb. 7:7 | And without all contradiction, that which is less is blessed by the better. | |
| Heb. 7:11 | If then perfection was by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchisedech: and not be called according to the order of Aaron? | |
| Heb. 7:12 | For the priesthood being translated, it is necessary that a translation also be made of the law, | |
| Heb. 7:14 | For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests. | |
| Heb. 7:18 | There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: | |
| Heb. 7:19 | For the law brought nothing to perfection: but a bringing in of a better hope, by which we draw nigh to God. | |
| Heb. 7:25 | Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us. us, by representing his passion to his Father. | |
| Heb. 7:26 | For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens: | |
| Heb. 7:27 | Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself. | |
| Heb. 7:28 | For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore. | |
| Heb. 8:4 | If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law. condition than the Levitical order of earthly priests, and had not another kind of sacrifice to offer, he should be excluded by them from the priesthood, and its functions, which by the law were appropriated to their tribe. | |
| Heb. 8:5 | Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount. a kind of an example and shadow of what is done by Christ in his church militant and triumphant, of which the tabernacle was a pattern. |