Scripture References
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| Citation | Articles | Verse |
|---|---|---|
| Heb. 12:17 | For know ye that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place of repentance, although with tears he had sought it. or change his mind, with relation to his having given the blessing to his younger brother Jacob. | |
| Heb. 12:18 | For you are not come to a mountain that might be touched and a burning fire and a whirlwind and darkness and storm, | |
| Heb. 13:5 | Let your manners be without covetousness, contented with such things as you have. For he hath said: I will not leave thee: neither will I forsake thee. | |
| Heb. 13:8 | Jesus Christ, yesterday, and today: and the same for ever. | |
| Heb. 13:12 | Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. | |
| Heb. 13:15 | By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name. | |
| Heb. 13:16 |
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And do not forget to do good and to impart: for by such sacrifices God's favour is obtained. |
| Heb. 13:17 | Obey your prelates and be subject to them. For they watch as being to render an account of your souls: that they may do this with joy and not with grief. For this is not expedient for you. | |
| Heb. 13:27 | — | |
| James 1:2 | My brethren, count it all joy, when you shall fall into divers temptations: sometimes taken for trials by afflictions or persecutions, as in this place: at other times, it is to be understood, tempting, enticing, or drawing others into sin. | |
| Jam. 1:4 | And patience hath a perfect work: that you may be perfect and entire, failing in nothing. | |
| James 1:4 | And patience hath a perfect work: that you may be perfect and entire, failing in nothing. | |
| James 1:5 | But if any of you want wisdom, let him ask of God who giveth to all men abundantly and upbraideth not. And it shall be given him. | |
| James 1:6 | But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind. | |
| James 1:8 | A double minded man is inconstant in all his ways. | |
| James 1:13 | Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils: and he tempteth no man. | |
| James 1:14 | But every man is tempted by his own concupiscence, being drawn away and allured. | |
| James 1:15 | Then, when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death. | |
| James 1:17 | Every best gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change nor shadow of alteration. | |
| James 1:18 | For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creature. | |
| James 1:20 | For the anger of man worketh not the justice of God. | |
| James 1:21 | Wherefore, casting away all uncleanness and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls. | |
| James 1:22 | But be ye doers of the word and not hearers only, deceiving your own selves. | |
| James 1:25 | But he that hath looked into the perfect law of liberty and hath continued therein, not becoming a forgetful hearer but a doer of the work: this man shall be blessed in his deed. | |
| James 1:27 | Religion clean and undefiled before God and the Father is this: to visit the fatherless and widows in their tribulation and to keep one's self unspotted from this world. | |
| James 2:1 | My brethren, have not the faith of our Lord Jesus Christ of glory, with respect of persons. faith, the administering of the sacraments, and other spiritual functions in God's church, there should be no respect of persons; but that the souls of the poor should be as much regarded as those of the rich. See Deut. 1.17. | |
| James 2:2 | For if there shall come into your assembly a man having a golden ring, in fine apparel; and there shall come in also a poor man in mean attire: | |
| James 2:10 | And whosoever shall keep the whole law, but offend in one point, is become guilty of all. manner, that the observing of all other points will not avail him to salvation; for he despises the lawgiver, and breaks through the great and general commandment of charity, even by one mortal sin. For all the precepts of the law are to be considered as one total and entire law, and as it were a chain of precepts, where, by breaking one link of this chain, the whole chain is broken, or the integrity of the law consisting of a collection of precepts. A sinner, therefore, by a grievous offence against any one precept, incurs eternal punishment; yet the punishment in hell shall be greater for those who have been greater sinners, as a greater reward shall be for those in heaven who have lived with greater sanctity and perfection. | |
| James 2:13 | For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment. | |
| James 2:18 | But some man will say: Thou hast faith, and I have works. Shew me thy faith without works; and I will shew thee, by works, my faith. | |
| James 2:19 |
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Thou believest that there is one God. Thou dost well: the devils also believe and tremble. |
| James 2:20 | But wilt thou know, O vain man, that faith without works is dead? | |
| James 3:2 | For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body. | |
| James 3:6 | And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body and inflameth the wheel of our nativity, being set on fire by hell. | |
| James 3:15 | For this is not wisdom, descending from above: but earthly, sensual, devilish. | |
| James 3:16 | For where envying and contention is: there is inconstancy and every evil work. | |
| James 3:17 | But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. | |
| James 4:1 | From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members? | |
| James 4:3 | You ask and receive not: because you ask amiss, that you may consume it on your concupiscences. | |
| James 4:6 | But he giveth greater grace. Wherefore he saith: God resisteth the proud and giveth grace to the humble. | |
| Jam. 4:7 | Be subject therefore to God. But resist the devil: and he will fly from you. | |
| James 4:7 | Be subject therefore to God. But resist the devil: and he will fly from you. | |
| James 4:8 | Draw nigh to God: and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double minded. | |
| James 4:11 | Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge. | |
| James 4:17 | To him therefore who knoweth to do good and doth it not, to him it is sin. | |
| James 5:12 | But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be: Yea, Yea: No, No: that you fall not under judgment. | |
| James 5:15 | And the prayer of faith shall save the sick man. And the Lord shall raise him up: and if he be in sins, they shall be forgiven him. | |
| James 5:16 | Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much. church, whom (ver.14) he had ordered to be called for, and brought in to the sick; moreover, to confess to persons who had no power to forgive sins, would be useless. Hence the precept here means, that we must confess to men whom Gkod hath appointed, and who, by their ordination and jurisdiction, have received the power of remitting sins in his name. | |
| James 5:20 | He must know that he who causeth a sinner to be converted from the error of his way shall save his soul from death and shall cover a multitude of sins. concerning Faith, Hope, and Charity, with divers instructions to all persons of what state or condition soever. The Apostle commands submission to rulers and superiors and exhorts all to the practice of a virtuous life in imitation, of Christ. This Epistle is written with such apostolical dignity as to manifest the supreme authority with which its writer, the Prince of the Apostles, had been vested by his Lord and Master, Jesus Christ. He wrote it at Rome, which figuratively he calls Babylon, about fifteen years after our Lord's Ascension. | |
| 1 Pet. 1:12 | To whom it was revealed that, not to themselves but to you, they ministered those things which are now declared to you by them that have preached the gospel to you: the Holy Ghost being sent down from heaven, on whom the angels desire to look. |