Scripture References
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| Citation | Articles | Verse |
|---|---|---|
| Apoc. 21:16 | And the city lieth in a four-square: and the length thereof is as great as the breadth. And he measured the city with the golden reed for twelve thousand furlongs: and the length and the height and the breadth thereof are equal. | |
| Apoc. 21:17 | And he measured the wall thereof an hundred forty-four cubits, the measure of a man, which is of an angel. the angel... This seems to be the true meaning of these words. | |
| Rev 21:17 | And he measured the wall thereof an hundred forty-four cubits, the measure of a man, which is of an angel. the angel... This seems to be the true meaning of these words. | |
| Apoc. 21:22 | And I saw no temple therein. For the Lord God Almighty is the temple thereof, and the Lamb. | |
| Apoc. 21:23 | And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it: and the Lamb is the lamp thereof. | |
| Apoc. 22:2 | In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month: the leaves of the tree for the healing of the nations. | |
| Apoc. 22:3 | And there shall be no curse any more: but the throne of God and of the Lamb shall be in it. And his servants shall serve him. | |
| Apoc. 22:9 | And he said to me: See thou do it not. For I am thy fellow servant, and of thy brethren the prophets and of them that keep the words of the prophecy of this book. Adore God. | |
| Apoc. 22:10 | And he saith to me: Seal not the words of the prophecy of this book. For the time is at hand. and temporal things vanish, and are but of short duration. As to the time when the chief predictions should come to pass, we have no certainty, as appears by the different opinions, both of the ancient fathers and late interpreters. Many think that most things set down from the 4th chapter to the end, will not be fulfilled till a little time before the end of the world. Others are of opinion, that a great part of them, and particularly the fall of the wicked Babylon, happened at the destruction of paganism, by the destruction of heathen Rome, and its persecuting heathen emperors. Of these interpretations, see Aleazar, in his long commentary; see the learned Bossnet, bishop of Meaux, in his treatise on this Book; and P. Alleman, in his notes on the same Apocalypse, tom. 12, who in his Preface says, that this, in a great measure, may be now looked upon as the opinion followed by the learned men. In fine, others think that St. John's design was in a mystical way, by metaphors and allegories, to represent the attempts and persecutions of the wicked against the servants of God, the punishments that should in a short time fall upon Babylon, that is, upon all the wicked in general: the eternal happiness and reward, which God had reserved for the pious inhabitants of Jerusalem, that is, for his faithful servants, after their short trials and the tribulations of this mortal life. In the mean time we meet with many profitable instructions and admonitions, which we may easily enough understand: but we have no certainty when we apply these predictions to particular events: for as St. Jerome takes notice, the Apocalypse has as many mysteries as words, or rather mysteries in every word. Apocalypsis Joannis tot habet Sacramenta quot verba--parum dixi, in verbis singulis multiplices latent intelligentiae. Ep. ad Paulin, t. 4. p. 574. Edit. Benedict. | |
| Apoc. 22:11 | He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still. sin; but an intimation, that how far soever the wicked may proceed, their progress shall quickly end, and then they must expect to meet with proportionable punishments. | |
| Apoc. 22:17 | And the spirit and the bride say: Come. And he that heareth, let him say: Come. And he that thirsteth, let him come. And he that will, let him take the water of life, freely. | |
| Apoc. 22:18 | For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book. | |
| Ezech. 1:1 | Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, when I was in the midst of the captives by the river Chobar, the heavens were opened, and I saw the visions of God. have it, from the solemn covenant made in the eighteenth year of the reign of Josias. 4 Kings 23. | |
| Malach. 1:2 | — | |
| Osee 1:2 | The beginning of the Lord's speaking by Osee: and the Lord said to Osee: Go, take thee a wife of fornications, and have of her children of fornications: for the land by fornication shall depart from the Lord. fornication. This was to represent the Lord's proceedings with his people Israel, who, by spiritual fornication, were continually offending him.-Ibid. Children of fornications... So called from the character of their mother, if not also from their own wicked dispositions. | |
| Ezechiel 1:3 | The word of the Lord came to Ezechiel the priest the son of Buzi in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him. | |
| Osee 1:3 | So he went and took Gomer, the daughter of Debelaim: and she conceived, and bore him a son. | |
| Ezech. 1:6 | Every one had four faces, and every one four wings. | |
| Malach. 1:6 | — | |
| Malach. 1:8 | — | |
| Super Daniel 1:8 | — | |
| Malach. 1:11 | — | |
| Malach. 1:12 | — | |
| Malach. 1:14 | — | |
| Super Luc. 1:15 | — | |
| Ezech. 1:16 | And the appearance of the wheels, and the work of them was like the appearance of the sea: and the four had all one likeness: and their appearance and their work was as it were a wheel in the midst of a wheel. | |
| 3 Kings 1:23 | And they told the king, saying: Nathan, the prophet, is here. And when he was come in before the king, and had worshipped, bowing down to the ground, | |
| Ezech. 2:1 | This was the vision of the likeness of the glory of the Lord, and I saw, and I fell upon my face, and I heard the voice of one that spoke, and he said to me: Son of man, stand upon thy feet, and I will speak to thee. | |
| Habac 2:4 | — | |
| Ezech. 2:6 | And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. Fear not their words, neither be thou dismayed at their looks: for they are a provoking house. | |
| Super Ps. 2:7 | — | |
| Kings 2:8 | He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world. | |
| Osee 2:14 | Therefore, behold I will allure her, and will lead her into the wilderness: and I will speak to her heart. allure her by my grace etc., and send her vinedressers, viz., the apostles: originally her own children, who shall open to her the gates of hope; as heretofore at her coming into the land of promise, she had all good success after she had satisfied the divine justice by the execution of Achan in the valley of Achor. Jos. 7. | |
| Kings 2:15 | Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw. | |
| Osee 2:16 | And it shall be in that day, saith the Lord: That she shall call me: My husband, and she shall call me no more Banli. is: that whereas Ishi and Baali were used indifferently in those days by wives speaking to their husbands; the synagogue, whom God was pleased to consider as his spouse, should call him only Ishi, and abstain from the name of Baali, because of its affinity with the idol Baal. | |
| 3 Kings 2:19 | Then Bethsabee came to king Solomon, to speak to him for Adonias: and the king arose to meet her, and bowed to her, and sat down upon his throne: and a throne was set for the king's mother, and she sat on his right hand. | |
| Kings 2:24 | Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress. | |
| Luc. 2:35 | — | |
| Osee 3:1 | And the Lord said to me: Go yet again, and love a woman beloved of her friend, and an adulteress: as the Lord loveth the children of Israel, and they look to strange gods, and love the husks of the grapes. | |
| 3 Kings 3:2 | But yet the people sacrificed in the high places: for there was no temple built to the name of the Lord until that day. according to the ordinance of the law; which allowed of no other places for sacrifice but the temple of God. Among these high places that of Gabaon was the chiefest, because there was the tabernacle of the testimony, which had been removed from Silo to Nobe and from Nobe to Gabaon. | |
| And Amos 3:6 | — | |
| Ezech. 3:8 | Behold I have made thy face stronger than their faces: and thy forehead harder than their foreheads. | |
| 3 Kings 3:10 | And the word was pleasing to the Lord, that Solomon had asked such a thing. | |
| Malach. 3:10 | — | |
| Malach. 3:14 | — | |
| In Matth. 3:15 | — | |
| Kings 3:15 | And Samuel slept till morning, and opened the doors of the house of the Lord. And Samuel feared to tell the vision to Heli. | |
| Matth. 3:15 | — | |
| Ezech. 3:17 | Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me. | |
| Tobias 3:17 | Never have I joined myself with them that play: neither have I made myself partaker with them that walk in lightness. |