Scripture References

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Rom. 1:5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name:
Rom. 1:7 To all that are at Rome, the beloved of God, called to be saints. Grace to you and peace, from God our Father and from the Lord Jesus Christ.
Rom. 1:14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor.
Rom. 1:16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth: to the Jew first and to the Greek.
Rom. 1:17 For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.
Rom. 1:18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:
Rom. 1:19 Because that which is known of God is manifest in them. For God hath manifested it unto them.
Rom. 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable.
Rom. 1:23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man and of birds, and of fourfooted beasts and of creeping things.
Rom. 1:24 Wherefore, God gave them up to the desires of their heart, unto uncleanness: to dishonour their own bodies among themselves.
Rom. 1:25 Who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
Rom. 1:26 For this cause, God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. withdrawing his grace, and so permitting them, in punishment of their pride, to fall into those shameful sins.
Rom. 1:27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error.
Rom. 1:28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient.
Rom. 1:29 Being filled with all iniquity, malice, fornication, avarice, wickedness: full of envy, murder, contention, deceit, malignity: whisperers,
Rom. 1:30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,
Rom. 1:32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death: and not only they that do them, but they also that consent to them that do them.
Rom. 2:1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.
Rom. 2:2 For we know that the judgment of God is, according to truth, against them that do such things.
Rom. 2:4 Or despisest thou the riches of his goodness and patience and longsuffering? Knowest thou not that the benignity of God leadeth thee to penance?
Rom. 2:5 But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath and revelation of the just judgment of God:
Rom. 2:6 Who will render to every man according to his works.
Rom. 2:7 To them indeed who, according to patience in good work, seek glory and honour and incorruption, eternal life:
Rom. 2:9 Tribulation and anguish upon every soul of man that worketh evil: of the Jew first, and also of the Greek.
Rom. 2:11 For there is no respect of persons with God.
Rom. 2:13 For not the hearers of the law are just before God: but the doers of the law shall be justified.
Rom. 2:14 For when the Gentiles, who have not the law, do by nature those things that are of the law; these, having not the law, are a law to themselves.
Rom. 2:15 Who shew the work of the law written in their hearts, their conscience bearing witness to them: and their thoughts between themselves accusing or also defending one another,
Rom. 2:16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
Rom. 2:29 But he is a Jew that is one inwardly and the circumcision is that of the heart, in the spirit not in the letter: whose praise is not of men, but of God.
Rom. 3:1 What advantage then hath the Jew: or what is the profit of circumcision?
Rom. 3:2 Much every way. First indeed, because the words of God were committed to them.
Rom. 3:3 For what if some of them have not believed? Shall their unbelief make the faith of God without effect? God forbid!
Rom. 3:8 And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just.
Rom. 3:19 Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God.
Rom. 3:20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
Rom. 3:22 Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction.
Rom. 3:23 For all have sinned and do need the glory of God.
Rom. 3:24 Being justified freely by his grace, through the redemption that is in Christ Jesus,
Rom. 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
Rom. 3:27 Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.
Rom. 3:30 For it is one God that justifieth circumcision by faith and uncircumcision through faith.
Rom. 4:2 For if Abraham were justified by works, he hath whereof to glory, but not before God. faith in him. Not before God... Whatever glory or applause such works might procure from men, they would be of no value in the sight of God.
Rom. 4:4 Now to him that worketh, the reward is not reckoned according to grace but according to debt. Such a man, says the apostle, challenges his reward as a debt due to his own performances; whereas he who worketh not, that is, who presumeth not upon any works done by his own strength, but seeketh justice through faith and grace, is freely justified by God's grace.
Rom. 4:5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.
Rom. 4:6 As David also termeth the blessedness of a man to whom God reputeth justice without works:
Rom. 4:7 Blessed are they whose iniquities are forgiven: and whose sins are covered. covered... That is, blessed are those who, by doing penance, have obtained pardon and remission of their sins, and also are covered; that is, newly clothed with the habit of grace, and vested with the stole of charity.
Rom. 4:8 Blessed is the man to whom the Lord hath not imputed sin. blessed is the man who hath retained his baptismal innocence, that no grievous sin can be imputed to him. And, likewise, blessed is the man, who after fall into sin, hath done penance and leads a virtuous life, by frequenting the sacraments necessary for obtaining the grace to prevent a relapse, that sin is no more imputed to him.
Rom. 4:9 This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. circumcised? No, says the apostle, but also for the uncircumcised Gentiles: who, by faith and grace, may come to justice; as Abraham did before he was circumcised.
Rom. 4:11 And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice:

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