Scripture References

Loading ...
Citation Articles Verse
Rom. 4:15 For the law worketh wrath. For where there is no law, neither is there transgression. worketh wrath occasionally, by being an occasion of many transgressions, which provoke God's wrath.
Rom. 4:17 (As it is written: I have made thee a father of many nations), before God, whom he believed: who quickeneth the dead and calleth those things that are not, as those that are.
Rom. 4:18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.
Rom. 4:25 Who was delivered up for our sins and rose again for our justification.
Rom. 5:1 Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:
Rom. 5:2 By whom also we have access through faith into this grace wherein we stand: and glory in the hope of the glory of the sons of God.
Rom. 5:5 And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost who is given to us.
Rom. 5:8 But God commendeth his charity towards us: because when as yet we were sinners according to the time.
Rom. 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life.
Rom. 5:11 And not only so: but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.
Rom. 5:12 Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned.
Rom. 5:14 But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come.
Rom. 5:15 But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
Rom. 5:15-16 But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
Rom. 5:16 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification.
Rom. 5:17 For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ.
Rom. 5:18 Therefore, as by the offence of one, unto all men to condemnation: so also by the justice of one, unto all men to justification of life.
Rom. 5:19 For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just.
Rom. 5:20 Now the law entered in that sin might abound. And where sin abounded, grace did more abound. to abound: but that it so happened through man's perversity, taking occasion of sinning more, from the prohibition of sin.
Rom. 6:3 Know you not that all we who are baptized in Christ Jesus are baptized in his death?
Rom. 6:3-8 Know you not that all we who are baptized in Christ Jesus are baptized in his death?
Rom. 6:4 For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.
Rom. 6:4-11 For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.
Rom. 6:6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. concupiscence, coming to us from Adam, is called our old man, as our state, reformed in and by Christ, is called the new man. And the vices and sins, which then ruled in us are named the body of sin.
Rom. 6:8 Now, if we be dead with Christ, we believe that we shall live also together with Christ.
Rom. 6:9 Knowing that Christ, rising again from the dead, dieth now no more. Death shall no more have dominion over him.
Rom. 6:10 For in that he died to sin, he died once: but in that he liveth, he liveth unto God.
Rom. 6:11 So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord.
Rom. 6:13 Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God.
Rom. 6:16 Know you not that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death or of obedience unto justice.
Rom. 6:20 For when you were the servants of sin, you were free men to justice.
Rom. 6:21 What fruit therefore had you then in those things of which you are now ashamed? For the end of them is death.
Rom. 6:22 But now being made free from sin and become servants to God, you have your fruit unto sanctification, and the end life everlasting.
Rom. 6:23 For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord.
Rom. 7:4 Therefore, my brethren, you also are become dead to the law, by the body of Christ: that you may belong to another, who is risen again from the dead that we may bring forth fruit to God.
Rom. 7:5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.
Rom. 7:7 What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet.
Rom. 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. because it is from sin, and leads to sin, which was asleep before, was weakened by the prohibition: the law not being the cause thereof, nor properly giving occasion to it: but occasion being taken by our corrupt nature to resist the commandment laid upon us.
Rom. 7:12 Wherefore the law indeed is holy: and the commandment holy and just and good.
Rom. 7:15 For that which I work, I understand not. For I do not that good which I will: but the evil which I hate, that I do. disorderly motions of passion and concupiscence; which oftentimes in us get the start of reason: and by means of which even good men suffer in the inferior appetite what their will abhors: and are much hindered in the accomplishment of the desires of their spirit and mind. But these evil motions, (though they are called the law of sin, because they come from original sin, and violently tempt and incline to sin,) as long as the will does not consent to them, are not sins, because they are not voluntary.
Rom. 7:18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will is present with me: but to accomplish that which is good, I find not.
Rom. 7:19 For the good which I will, I do not: but the evil which I will not, that I do.
Rom. 7:23 But I see another law in my members, fighting against the law of my mind and captivating me in the law of sin that is in my members.
Rom. 7:24 Unhappy man that I am, who shall deliver me from the body of this death?
Rom. 7:25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God: but with the flesh, the law of sin.
Rom. 8:1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.
Rom. 8:2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.
Rom. 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh.
Rom. 8:6 For the wisdom of the flesh is death: but the wisdom of the spirit is life and peace.
Rom. 8:7 Because the wisdom of the flesh is an enemy to God. For it is not subject to the law of God: neither can it be.

Back to Summa parts