Scripture References

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Rom. 8:9 But you are not in the flesh, but the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom. 8:10 And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification.
Rom. 8:11 And if the Spirit of him that raised up Jesus from the dead dwell in you; he that raised up Jesus Christ, from the dead shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.
Rom. 8:13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.
Rom. 8:14 For whosoever are led by the Spirit of God, they are the sons of God.
Rom. 8:15 For you have not received the spirit of bondage again in fear: but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).
Rom. 8:16 For the Spirit himself giveth testimony to our spirit that we are the sons of God. peace of conscience, which the children of God experience, they have a kind of testimony of God's favour; by which they are much strengthened in their hope of their justification and salvation; but yet not so as to pretend to an absolute assurance: which is not usually granted in this mortal life: during which we are taught to work out our salvation with fear and trembling. Phil. 2.12. And that he that thinketh himself to stand, must take heed lest he fall. 1 Cor. 10.12. See also, Rom. 11.20, 21, 22.
Rom. 8:17 And if sons, heirs also; heirs indeed of God and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.
Rom. 8:18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us.
Rom. 8:23 And not only it, but ourselves also, who have the firstfruits of the Spirit: even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.
Rom. 8:24 For we are saved by hope. But hope that is seen is not hope. For what a man seeth, why doth he hope for?
Rom. 8:25 But if we hope for that which we see not, we wait for it with patience.
Rom. 8:26 Likewise, the Spirit also helpeth our infirmity. For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings, and to pray in us; inasmuch as he inspireth prayer, and teacheth us to pray.
Rom. 8:27 And he that searcheth the hearts knoweth what the Spirit desireth: because he asketh for the saints according to God.
Rom. 8:28 And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints.
Rom. 8:29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren. elect should be conformable to the image of his Son. We must not here offer to pry into the secrets of God's eternal election; only firmly believe that all our good, in time and eternity, flows originally from God's free goodness; and all our evil from man's free will.
Rom. 8:30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.
Rom. 8:32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?
Rom. 8:33 Who shall accuse against the elect of God? God is he that justifieth:
Rom. 8:34 Who is he that shall condemn? Christ Jesus that died: yea that is risen also again, who is at the right hand of God, who also maketh intercession for us.
Rom. 8:35 Who then shall separate us from the love of Christ? Shall tribulation? Or distress? Or famine? Or nakedness? Or danger? Or persecution? Or the sword?
Rom. 8:38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,
Rom. 9:2 That I have great sadness and continual sorrow in my heart.
Rom. 9:3 For I wished myself to be an anathema from Christ, for my brethren: who are my kinsmen according to the flesh: the Jews was so great, that he was willing to suffer even an anathema, or curse, for their sake; or any evil that could come upon him, without his offending God.
Rom. 9:4 Who are Israelites: to whom belongeth the adoption as of children and the glory and the testament and the giving of the law and the service of God and the promises:
Rom. 9:5 Whose are the fathers and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.
Rom. 9:11 For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand): of the younger to the elder, the drift of the apostle is, to shew that God, in his election, mercy and grace, is not tied to any particular nation, as the Jews imagined; nor to any prerogative of birth, or any forgoing merits. For as, antecedently to his grace, he sees no merits in any, but finds all involved in sin, in the common mass of condemnation; and all children of wrath: there is no one whom he might not justly leave in that mass; so that whomsoever he delivers from it, he delivers in his mercy: and whomsoever he leaves in it, he leaves in his justice. As when, of two equally criminal, the king is pleased out of pure mercy to pardon one, whilst he suffers justice to take place in the execution of the other.
Rom. 9:14 What shall we say then? Is there injustice with God? God forbid!
Rom. 9:15 For he saith to Moses: I will have mercy on whom I will have mercy. And I will shew mercy to whom I will shew mercy.
Rom. 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. own, abstracting from the grace of God.
Rom. 9:18 Therefore he hath mercy on whom he will. And whom he will, he hardeneth. withholding his grace, and so leaving him in his sin, in punishment of his past demerits.
Rom. 9:19 Thou wilt say therefore to me: Why doth he then find fault? For who resisteth his will?
Rom. 9:22 What if God, willing to shew his wrath and to make his power known, endured with much patience vessels of wrath, fitted for destruction,
Rom. 9:30 What then shall we say? That the Gentiles who followed not after justice have attained to justice, even the justice that is of faith.
Rom. 10:4 For the end of the law is Christ: unto justice to everyone that believeth.
Rom. 10:8 But what saith the scripture? The word is nigh thee; even in thy mouth and in thy heart. This is the word of faith, which we preach.
Rom. 10:10 For, with the heart, we believe unto justice: but, with the mouth, confession is made unto salvation.
Rom. 10:14 How then shall they call on him in whom they have not believed? Or how shall they believe him of whom they have not heard? And how shall they hear without a preacher?
Rom. 10:15 And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things? teachers, who have all usurped to themselves the ministry without any lawful mission, derived by succession from the apostles, to whom Christ said, John 20.21, As my Father hath sent me, I also send you.
Rom. 10:16 But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?
Rom. 10:17 Faith then cometh by hearing; and hearing by the word of Christ.
Rom. 11:6 And if by grace, it is not now by works: otherwise grace is no more grace. by nature, without faith and grace, salvation would not be a grace or favour, but a debt; but such dead works are indeed of no value in the sight of God towards salvation. It is not the same with regard to works done with, and by, God's grace; for to such works as these, he has promised eternal salvation.
Rom. 11:16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
Rom. 11:22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness. Otherwise thou also shalt be cut off. not to be proud, nor to glory against the Jews: but to take occasion rather from their fall to fear and to be humble, lest they be cast off. Not that the whole church of Christ can ever fall from him; having been secured by so many divine promises in holy writ; but that each one in particular may fall; and therefore all in general are to be admonished to beware of that, which may happen to any one in particular.
Rom. 11:24 For if thou were cut out of the wild olive tree, which is natural to thee; and, contrary to nature, wert grafted into the good olive tree: how much more shall they that are the natural branches be grafted into their own olive tree?
Rom. 11:25 For I would not have you ignorant, brethren, of this mystery (lest you should be wise in your own conceits) that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
Rom. 11:29 For the gifts and the calling of God are without repentance. himself of them; for the promises of God are unchangeable, nor can he repent of conferring his gifts.
Rom. 11:33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!
Rom. 11:34 For who hath known the mind of the Lord? Or who hath been his counsellor?
Rom. 11:35 Or who hath first given to him, and recompense shall be made him?

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